Tuesday, September 22, 2009
Righting Wrongs
No, they don’t. They don’t have to consider anything. All they have to do is act. Repeal these hateful laws. Just do it. Quit whigning. Shut up and sit down.
Let’s look at the issues here. It’s about (1) the difference between religious dogma, which in all respects is the driving force behind both the law and vestigial social stigma against homosexuality, and civil regulation of the populace, and (2) public perception of the effect gays’ behaviour has on their lives.
My position regarding the need among religious persons to control the lives of those who haven’t succumbed to their way of thought is well established. In simple terms, those guys want me to toe the line of their inhibitions because, according to them, somebody said that somebody said that somebody said that somebody said…(back six thousand years of hearsay) that it’s said to be bad. Somehow, it just isn’t good enough justification to abdicate my freedom and liberty on their behalf, to justify and edify their chosen beliefs. Besides being intrinsically unfair, socially unjust and morally myopic, legislating religious dogma is just plain Un-American. Making any religious discipline the law of the land is no different from the Taliban enforcing Sharia Law in Afghanistan. Only the names are changed to shield the despotic.
Why is this such a big deal, then? It is said to offend the righteous. So what? Ask any psychology professional: nobody is responsible for your feelings but you. The concept of homosexuality hurts the acquired sensibilities of those who have been brainwashed into believing in devils and demons, fire and brimstone, heaven and hell. That’s just a pity, isn’t it? There is professional help to alleviate the problem. While one doesn’t choose to be brainwashed (subjugation of children to religion is child abuse in my book) one does choose what one believes or what one does about and with what one believes. Ask any mental health professional: gays are not responsible for the feelings of religious zealots. Or of any other homophobes of any stripe.
The fact is that discrimination is wrong. Limiting others’ lives because of their existence, because some aspect of their state-of-being makes another uncomfortable, is reprehensible as it is unconscionable. In many cases, most recently regarding LGBT, the zeitgeist is just awakening to the reality of it. For some reason, recognition of injustice in the moment doesn’t translate easily to recognition that whatever the issue has therefore ALWAYS been wrong, regardless of general public sentiment. Immediate resolution, if not restitution, is in order. Justice delayed is justice denied.
This claimed need to discuss these matters is at best a delaying tactic. Those stirred from not having to bother thinking about the uppity oppressed into acknowledgement, toleration, acceptance and integration merely seek to keep their feathers as unruffled as possible. Lighten the blow. Make the transition as painless as possible. Sod those fudgepackers, it’s still only about us. It’s a bother, but we can still carry on as if nobody exists but us. The tyranny of the masses, like the wheels of justice, moves slowly. Mustn’t upset one’s mother, or molest our saintly nan or rattle dear aunt Aiofe. Dad and uncle George mustn’t have to consider there might be poofs and fags near to them on the bus! The lads would never accept poofters at a footy match. The feelings of important, normal people are at stake!
But, what of the feelings of the millions of gay, Lesbian, bi-sexual, transgendered, curious, questioning and sympathetic people who have withstood loss of livelihood, housing, family, friends, emotional support, civic security, literally life and limb; Endured public ostracism, censure and all the other slings and arrows of being different in a better-than-thou stratified society? What about the discomfort -- even unto death -- parsed to all those like myself? When is society going to offer me back the jobs I’ve lost (2), the housing of which I’ve been deprived (3), the personally received as well as general, public heckling from plain citizens (uncounted), elected officials (2) and uniformed police officers (1)?
And, they’re worried about the offense taken by people who suddenly have to acknowledge their poisonous attitude is wrong? Criminalization of an oppressed group for intrinsic, immutable characteristics of their state of being is cruel, inexcusable, immoral, unconscionable. There is no applicable justification for delay in righting such wrongs. The feelings and sensibilities of the general public be hanged. I’m just one among millions, and your discomfort at having to acknowledge you were wrong in attitude, and must adjust your behaviour toward me is NOTHING compared to even a single instance of injustice I have personally endured by institutionalized condemnation of what I am.
Make the changes, stop whigning. Just ‘effin’ grow up and get over it.
Repeal Section 377.
Tuesday, June 9, 2009
Tyranny of a Closed Loop
This stuff rends at my insides. I once lived the evangelical life. I was a born-again Christian. My week consisted of at least one church service and Sunday School on Sunday morning. Sunday evening included a bit of Choir practice, another service, and MYF, the youth group for a lighter hearted version of Sunday School. Wednesday evening gave up more choir practice. Any festivals involved more midweek worship. And summers involved Vacation Church School at least at the Methodist Church, and sometimes at the Spanish speaking Presbyterian church (maternal grandparents and family), the English speaking Presbyterian church (maternal side cousins), Lutheran and Episcopal churches. Once in a while there were things to do with my father’s side of the family at one among several Catholic parishes. And, there were occasional missions into Mexico to rebuild homes or churches, clothe people and generally make thing better.
I’m related to these people, and am well acquainted with many others. Well meaning people whom I’ve known my whole life. I tried my first twenty-two years to assimilate, to fit in and become one among the many. I tried to pray myself into a state of grace, to deny the hated self within.
I remember one day puzzling my mother with, “If I were somebody else who knew me, I wouldn’t like me.” She couldn’t understand why, and I couldn’t tell her it was because I had this black secret that I’m getting no help for, that nothing I’ve been told should work is making a difference. It was ruining me from being pure, from being whole, from being complete
Had I told her, had I been able to, she would surely have sprung into action and deepened the effects of the Stockholm syndrome of which I was already ensconced. I was a captive in a cult of archaic metrics of right and wrong, good and bad, pure and debased. My sin of being was compounded by my insidious silence. True to the doctrine of original sin, I was indelibly blemished beyond redemption. I could repent, but the offense of abomination would never disappear, never go away, never recede. I could never measure up. No amount of prayer washed away this sin of Same Sex Attraction. It was ruining me from being pure, whole, or complete. I truly believed I was at fault; somehow it was my doing that I had these feelings. All I had to do was figure out how to control them. Prayer. Girls. If I practiced enough, it didn’t seem like I was forcing it anymore.
Until the day I added up all the little inconsistencies, even before I began investigating the merits of these scriptures that had so dominated my life. The scales fell from my eyes. First there was the change in the church discipline, the official “this is what we believe” document that mysteriously (for a pre-pubescent) changed from one set of talking points to a discreet different set of beliefs one June Sunday at midnight. It was the merger with the Evangelical United Brethren formed the United Methodist Church.
Then, there was the church membership meeting which discussed the admission of a reformed prostitute into our congregation. One prominent member had objections toward protecting the innocence of his precious little Anna. That day I realized our holy, blessed communion under God had turned and our congregation, when he prevailed and the woman was barred admission to membership, became no more than a social club of which I was born into the lucky I’ve-got-mine crowd.
Then, I studied trigonometry, chemistry, biology and physics in high school. For the first time I was exposed to logic oriented thinking.
And I think on the self esteem of these people who submit to Same Sex Attraction cleansing techniques. It rather reminds me of the story of Monctezuma, the Aztec king who peacfully greeted the invading Spanish Conquistadores. He’s seen their arrival in a dream and in that dream they were unstoppable. So, he surrendered to them, gave up all his people, his land and his riches without a fight. His acquiescence bought his murder and brought the Old World its first middle class. Within a few short years, the entire Aztec culture was wiped out, and hundreds of thousands of Aztec Indians dead from hard labor and disease. Thus was the cost of being saved.
Likewise, the Indians along the California coast, tamed and subdued by Junipero Serra who established the chain of twenty-one missions from Baja California to San Francisco. In his fourteen year crusade he counted just over 5,300, mostly Indian ‘neophyte,’ confirmations. Nobody has counted how many non-baptized, non-converted natives died under confinement and hard labor pending their seeing the light. Among the 5,000, how many were products of the Stockholm Syndrome?
How many faithful sufferers of unwanted Same Sex Attraction similarly turn to homosexuality cures because of the Stockholm syndrome? There, but for the grace of God, go I.